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Sam Jones was
born in Oak Bowery, Alabama in 1847. At age nine, he moved to Cartersville,
Georgia, with his father (his mother having died) and graduated from a local
academy. His father greatly desired that Sam become an attorney and,
subsequently, he passed the bar and became a lawyer in 1868. Unfortunately, he
wasn’t a very good lawyer and as a result fell into fits of depression and
alcoholism. Working a series of odd jobs, he was barely able to support his
growing family. In 1872, though, all that changed when Sam Jones (right) experienced a
dramatic religious conversion as his father lay on his deathbed. He immediately
gave up drinking and later that same year entered the ministry and became an
itinerant Methodist preacher. In 1881, he was appointed as the agent for the
North Georgia Orphans Home (right), which was in Decatur, Georgia. In an effort to
raise enough funds to keep the orphanage afloat financially, Jones started
traveling the state, preaching and speaking on behalf of the orphanage. In the
process, he found he had a gift for revival preaching and he began attracting
large crowds. In 1884, Jones was invited to come to Memphis, where his
preaching attracted such attention he was invited to Nashville the next year.
There, a man named Tom Ryman was converted at one of Jones’ services.
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Though
lacking any formal education, Tom Ryman was a shrewd businessman. By 1885, Ryman
controlled a fleet thirty-five riverboats and a string of saloons. Among Sam
Jones’ favorite targets during his sermons was drinking and gambling, both of
which cut into Ryman’s profits. So, with the intent of disrupting Jones’
revival, Tom Ryman went to one of the services to “raise a ruckus.” During
the revival, however, Ryman was converted and pledged to build a building large
enough to accommodate anyone who wished to hear Jones and other revival
preachers in Nashville. Seven years later, the Union Gospel Tabernacle was
completed at a cost of $100,000, and Jones preached there on June 1, 1892.
Ryman died twelve years later and Jones preached his funeral on Christmas Day.
During the funeral, which was attended by 5,000 people, Sam Jones proposed that
the Union Gospel Tabernacle be renamed the Ryman Auditorium (left) in Ryman’s honor.
Today, the Ryman Auditorium is a National Historic Landmark, recognized both
for its architecture and its contribution to country music, as the building was
the home of the Grand Ole Opry for many years.
Four years
after Sam Jones held his great revival in Nashville, he came to Jackson,
Mississippi, at the request of both the city fathers and Bishop Charles Betts
Galloway of the Methodist Episcopal Church, South. Jones arrived by train on
June 4, 1889. He had visited Jackson the previous November and had spoken to
a packed audience in the House of Representatives chamber of the state capitol
(now the Old Capitol Museum). At that time, he promised to return to Jackson to
hold a revival, and now in June he was delivering on that promise. Jones had
just concluded a series of revival meetings in Danville, Virginia, and arrived
on the Vicksburg and Meridian Railroad after a long journey. Despite that, he
asked to be taken directly to the revival site instead of taking time to
refresh himself at the home of Major Reuben Webster Millsaps on North State
Street. This house, now known as the Millsaps-Buie House (above right), was brand new, having
been completed the year before. Instead of going to the Millsaps home first,
Sam Jones stated that he was anxious to get to work, as “Jackson has a pretty
hard name and he wanted to meet its sinners early and intended to stay with
them late.” As such, he was taken directly from the train depot to the meeting
place, which was held in a large tent erected on the north end of the capitol
grounds (about where the War Memorial Building is today). The “mammoth tent”
had seating to accommodate four thousand people, and special train fares were
arranged to bring visitors to Jackson from as far away as Osyka and Michigan
City on the Illinois Central. The revival services lasted more than a week and
drew enormous crowds to hear the great evangelist, who preached three times
each day (at 9:30, 3:00 and 8:00).
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It must have
been quite a show. Jones’ preaching style was described in a variety of ways by
those who experienced the revival. “He plays upon an audience as a skillful
master would a harpsichord,” a reporter observed. “In truth, to Sam Jones an
audience is a marionette, subservient to his power – to weep, to laugh, to
sigh, to scream, as pleases him.” Continuing, the writer said of Jones: “He is
versatile, facile. Felicitous. At times reverent, tender, touching and
pathetic; then jolly, joking, humorous and ridiculous; often rough, rude, loud
and slangy; but whether tender or rough, always pleasing and entertaining, ever
the inimitable, unapproachable Sam Jones, who says what he pleases in his own
quaint way, without offending anyone. No other man could do as he does and
live.” A reporter for the Brookhaven Leader observed that “his speech rolls
like an endless chain and every link is a new surprise. An inexhaustible
magazine of wit, humor and quaintness, of eloquence, pathos, fire and dynamite,
his hearers never know which is going to explode until they are hit.” After
observing Jones in action, a gentleman from Jackson, who was “not known for his
piety,” said simply that he was “hell on wheels.” Whatever one thought of his
style, it seemed to work. Although he was a Methodist minister, Jones attracted
folks from many different denominations, and he appealed to the common man in
his sermons, often focusing on the evil influence of money and power. In his
first sermon in Jackson, despite the fact that his tent was next to the state
capitol, Jones took aim at those in power: “I would rather be an humble Methodist
minister than President of the United States. I would rather be a consistent
Baptist preacher than the Czar of Russia; I would rather a faithful
Presbyterian minister than to occupy the highest position on earth; I would
rather be myself than Benjamin Harrison, because mine is the biggest job and
will last the longest, and I don’t have to stoop to the damnable tricks of the
politician.” The Jackson revival lasted until the following Tuesday, June 11,
at which time he bid adieu to Jackson. In departing, he said he “never labored
in a place where I had more co-operation and so little opposition. God bless
the good people of Jackson.”
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After
leaving Jackson, Jones traveled to the mill town of Wesson, where he held forth
for another four days and again attracted enormous crowds. The meetings in Wesson were
held in a part of the Wesson Mill facility, which was, unfortunately,
exceedingly hot. As a result, several persons fainted during the revival. Still,
a crowd 8,000 was on hand for the Sunday morning service, where he was joined
by the pastors of the local Baptist, Methodist and Presbyterian churches.
Jones’ theme during the Wesson revival focused on “profanity, Sabbath-breaking,
licentiousness [and] intemperance.” After the final service on Monday morning,
he was presented a collection of $1,023.75 for the work of the North Georgia
Orphans Home. All other expenses were paid by the Wesson Mills, who also
gave time off to their workers so they could attend some of the services.
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With his
sojourn into Mississippi complete, Sam Jones moved on to other fields of
endeavor. Continuing to preach against entertainments such theaters, dime
novels, playing cards, baseball and dances, Jones' basic message to his
hearers was to "Quit Your Meanness” and to turn instead to a life that was
as sin-free as possible. Throughout, his main target was alcohol. "I will
fight the liquor traffic as long as I have fists, kick it as long as I have a
foot, bite it as long as I have a tooth, and then gum'em till I die," he
said. In time, Jones broke away from the Methodist Episcopal Church, South,
because some Methodist leaders did not approve of his coarse and unorthodox
style. From then until his death in 1906, he continued to preach as an independent
evangelist. Jones died on a train near Little Rock, Arkansas, on October 15,
1906, just one day before his fifty-ninth birthday. He was on his way home to Georgia
from preaching a revival in Oklahoma City. His body was taken to Atlanta, where
he lay in state in the capitol rotunda and was buried in the Oak Hill Cemetery
in Cartersville, Georgia. His home in Cartersville (above right), known as “Rose Lawn,” is
now a museum. Had he lived longer, Sam Jones might have achieved even more
renown as a preacher. As it was, he captivated audiences far and wide,
including thousands of Mississippians in the summer of 1889.
Photo and Image Sources:
Jones: http://www.georgiaencyclopedia.org
North Georgia Orphans Home: http://www.umchildrenshome.org
Ryman Auditorium: http://www.nashvillesightseeing.com
http://www.louisarnoldministries.org
Millsaps-Buie House: https://www.flickr.com/photos/walkthetown/
Jones: From the May 30, 1889 Clarion-Ledger
Wesson Mills:
http://www.msgw.org
Grave: http://image2.findagrave.com
Rose Lawn: http://www.georgiaencyclopedia.org
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